A Conflict is an Uniter

 


I am a chemist because I studied chemistry to post-graduate in it. Aspects and uses of natural resources for short term benefits and happiness of humans attracted me to work in the fields of environmental chemistry. I wanted to learn and find out how hitherto life-supporting matters like air, water, soil, and forestry are getting polluted. These life-supporting matters and systems are getting impacted irreversibly. I became a lover of nature and tried to do my bit to do well to the earth. I planted trees in the close vicinity of my house. Now after six years it has become a favorite place for cows, and other animals like dogs to take a rest in the shades of trees. It is a different matter that many of the intelligent humans try to park their cars in front of my gate making it difficult to take out my car from the garage. It is also interesting to note that others do not feel it necessary to plant at least two more trees in front of their houses. Despite these, I continue to be a planter of trees. I have my loyalty towards nature and the mother earth. I worked in explosives manufacturing and mining. My profession made me be a link in the chain of exploitation of natural resources for the comforts of human beings. My loyalty was thus towards chemistry, the natural environment, chemical manufacturing, and mining.

  Amidst these multiple loyalties, conflicts have become sometimes inevitable. My association in chemical manufacturing and mining to earn a living for me and my family is not in accordance with my inherent inclination to do well for the natural environment. Life with conflicting loyalties has made life living difficult. True, but then who said life was simple? Deal with it.

    Conflicting loyalties are faced by each one of us in our lives. Nuclear research has given mankind the ultimate ability to use atoms and molecules to harness power through fissions and fusions. At the same time, it was the same ability that made the little boys to annihilate the lives and wealth of the cities of Hiroshima on the fate less day of August 6, 1945. The loyalty of the scientists and that of its users towards the same object (nuclear power) was different. The explosion of about 4000 tons of ammonium nitrate on August 4, 2020, in the port city, ravaged lives and properties in Beirut. The loyalties of the transporter, store housekeeper, and the administrator were different. Conflicting loyalties made a disaster to take place.

     Life is full of conflict. Should we be loyal to our religions, states, nations? It is difficult to answer. At least it is difficult to find the right answer. Each one will have a different perception of loyalty, and conflict of loyalty. There are, realistically speaking, four types of conflict in the world. There is a conflict between us and another person, there is conflict within one’s self, there is a conflict between us and the world of nature outside, and finally, there is a conflict between us and God Himself. While the conflict between us and another person, and the conflict within one’s self are visible and seen in our daily life, the other two conflicts are not so easily seen. We may call them social conflict, personal conflict, natural conflict, and spiritual conflict. The social and personal conflicts are the effects of natural and spiritual conflicts. The conflicts follow one after another in a sequence of logical deduction.

     Ignorance, selfishness, and myopia are the prime reasons to push the implementation of “वसुधैव कुटुम्बकम् or वसुधा एव कुटुम्बकम् or “the world is one family” towards the precipice of destruction. If upstream the management of the manufacturing industry releases toxic effluents into the water streams with impunity then downstream the populace using water from the same stream will get ill, sick, and poisoned. If one of the countries explodes nuclear bombs and if citizens of the same country view this s(m)ad action of their government with pride then the innocuous and innocent biosystem in the far and near vicinities will face the consequences of it.

     Developmental and technological strategies and implementations within countries and even cities should give far more weight to global problems and interests. These should be through political dynamics. When the next elections come along, we should ask the politicians four questions: if you are elected, what actions will you take to lessen the risks of nuclear war? What actions will you take to lessen the risks of climate change? What actions will you take to regulate disruptive technologies such as AI and bioengineering? And finally, how do you see the world of 2040?

     Are conflicts capable to isolate or unite with one another? Conflicts are uniter, not a divider. Conflicts make us more inter-dependent. Identity is defined by conflicts and dilemmas more than by agreements. What does it mean to be Indian in 2020? It does not mean to have bind faiths on beliefs. As responsible Indians, we need to fabric our threads of beliefs with those of others. We should harmonize and make mass movements to make this world war free, pollution-free, and disease-free. We should fight to see that new strains of viruses do not sweep the world again as we are going to pass through a turbulent and painful 2020. These are big challenges and these are global. What will happen when a virus, such as, like covid19 and the new strain of covid19 (we may term it as covid20) re-sweep mankind. What will happen if some country forgets the WW I and WW II and get involved in another war of that potent. 

     Let the conflicts unite us for the betterment.

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